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- Published: 16th September 2026
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Why do you want to study this course or subject?
My History coursework asked me to assess the causes of one twentieth-century political division, and I chose the partition of India because I assumed, wrongly, that I already understood it from family conversation. What I found instead was a set of arguments I could not settle: how far provincial politics in Bengal and Punjab shaped events in Delhi, how much weight to give to administrative timetables, and how differently the same year reads in a memoir and in a government despatch. Reading Yasmin Khan's The Great Partition taught me to treat the state's own paperwork as evidence that needs questioning rather than as a neutral record. That unsettled feeling is what I want to keep working with. Indian studies attracts me because it refuses to separate things I have been taught in different rooms: religion, language, economy, literature and politics all sit in the same frame. I want to study Hindi and later Sanskrit or Urdu properly, so that I am reading arguments rather than summaries of them, and I want to work on periods well before the colonial encounter, which my A levels barely touch. I am also drawn to the debates about who gets to describe a region, and how caste, gender and regional difference complicate any single account of India. I would rather spend three years learning to read carefully in an unfamiliar script than repeat the version of the subcontinent I already half know.
How have your qualifications and studies helped you to prepare?
History, Religious Studies and Geography suit this application better than I expected when I chose them. In History I have worked on nineteenth-century Britain and on the interwar period, and the source papers trained me to date, attribute and doubt a document before using it. Religious Studies has been the most useful preparation: studying Hindu and Buddhist thought alongside Western philosophy of religion showed me how much depends on translation choices, and a class discussion on dharma taught me not to assume a single English word carries an idea across. Geography gives me the physical and economic dimension, particularly a unit on migration and urban growth that made me want to understand Indian cities as more than case studies in a textbook. I am also taking a Hindi evening class at a local adult education centre, two hours a week, working towards GCSE-equivalent assessment. Progress is slow and honest: I can read Devanagari aloud, hold a shopping conversation and write short paragraphs, but I still lose the thread of anything spoken quickly. Learning grammar formally, rather than picking up phrases, has changed how I read translated sources, because I now notice where a translator has had to choose. Outside the syllabus I have read Romila Thapar on early India and some of Ramachandra Guha's work on the republic, and I keep a notebook of terms and disagreements between authors so that I can come back to them.
What else have you done to prepare outside of education, and why are these experiences useful?
Two afternoons a week I collect my younger brother from school and look after him until my mother finishes her shift, which means homework at the kitchen table, arguments about football and a routine that does not move. It has made me organised in an unglamorous way: I plan coursework around fixed hours rather than hoping for free evenings. I also volunteer with a monthly book group at our community library, mostly setting out chairs, chasing returns and writing the short notices that go in the window. Last spring I suggested we read a novel in translation and ended up introducing it. Half the group disliked it, and defending a choice to readers who were perfectly willing to argue back was better practice for seminars than any classroom exercise. My Saturday job at a garden centre involves tills, deliveries and explaining to customers why we have run out of compost again. It has taught me patience and how to be useful when things are busy and nobody has time to instruct you. Less obviously, it has given me a slow interest in plants that arrived in Britain through colonial trade, which I noticed after reading about botanical gardens in Calcutta and Kew. I helped at my cousin's wedding over the summer, which meant three days of ferrying relatives and learning how much of the ritual I could not follow. I would like to be able to follow it. That practical gap, between belonging to something and understanding it academically, is why I want to study this subject rather than simply read around it.
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